W.H. Auden’s 1941 Syllabus Asked Students to Read 32 Great Literary Works, Totaling 6,000 Pages


Whether willed, invol­un­tary, or a mix of both, the declin­ing lit­er­a­cy of col­lege stu­dents is by now so often lament­ed that reports of it should no longer come as a sur­prise. And yet, on some lev­el, they still do: Eng­lish majors in region­al Kansas uni­ver­si­ties find the open­ing to Bleak House vir­tu­al­ly unin­tel­li­gi­ble; even stu­dents at “high­ly selec­tive, elite col­leges” strug­gle to read, let alone com­pre­hend, books in their entire­ty. Things were dif­fer­ent in 1941, and very dif­fer­ent indeed if you hap­pened to be tak­ing Eng­lish 135 at the Uni­ver­si­ty of Michi­gan, a class titled “Fate and the Indi­vid­ual in Euro­pean Lit­er­a­ture.” The instruc­tor: a cer­tain W. H. Auden.

In his capac­i­ty as an edu­ca­tor, the poet threw down the gaunt­let of an “infa­mous­ly dif­fi­cult” syl­labus, as lit­er­ary aca­d­e­m­ic and YouTu­ber Adam Walk­er explains in his new video above, that “asked under­grad­u­ates to read about 6,000 pages of clas­sic lit­er­a­ture.”

Not that the course was out of touch with cur­rent events: in its his­tor­i­cal moment, “Nazi Ger­many had invad­ed the Sovi­et Union and expand­ed into East­ern Europe. Sys­tem­at­ic exter­mi­na­tion begins with mass shoot­ings, and the machin­ery of geno­cide is accel­er­at­ing. It’s no acci­dent that Auden takes an inter­est in fate and the indi­vid­ual in Euro­pean lit­er­a­ture” — a theme that, as he frames it, begins with Dante. After the entire­ty of The Divine Com­e­dy, Auden’s stu­dents had their free choice between Aeschy­lus’ Agamem­non or Sopho­cles’ Antigone.


From there, the required read­ing plunged into Horace’s Odes and Augustine’s Con­fes­sions, four Shake­speare plays, Pas­cal’s Pen­sées, Goethe’s Faust (but only Part I), and Dos­to­evsky’s The Broth­ers Kara­ma­zov, to name just a few texts. Not every­one would con­sid­er Dos­to­evsky Euro­pean, of course, but then, nobody would con­sid­er Her­man Melville Euro­pean, which for Auden was hard­ly a rea­son to leave Moby-Dick off the syl­labus. Walk­er describes that nov­el as rel­e­vant to the course’s themes of “obses­sion and cos­mic strug­gle,” evi­dent in all these works and their treat­ments of “pas­sion and his­tor­i­cal forces, and how indi­vid­u­als nav­i­gate those forces”: ideas that tran­scend nation­al and cul­tur­al bound­aries by def­i­n­i­tion. Whether they would come across to the kind of twen­ty-first-cen­tu­ry stu­dents who’d balk at being assigned even a full-length Auden poem is anoth­er ques­tion entire­ly.

View the syl­labus in a larg­er for­mat here.

Relat­ed con­tent:

W. H. Auden Recites His 1937 Poem “As I Walked Out One Evening”

Dis­cov­er Han­nah Arendt’s Syl­labus for Her 1974 Course on “Think­ing”

David Fos­ter Wallace’s 1994 Syl­labus: How to Teach Seri­ous Lit­er­a­ture with Light­weight Books

Don­ald Barthelme’s Syl­labus High­lights 81 Books Essen­tial for a Lit­er­ary Edu­ca­tion

Carl Sagan’s Syl­labus & Final Exam for His Course on Crit­i­cal Think­ing (Cor­nell, 1986)

Mar­shall McLuhan, W.H. Auden & Buck­min­ster Fuller Debate the Virtues of Mod­ern Tech­nol­o­gy & Media (1971)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.



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